badsidesofeveryhistoricalevent.itisverydifficulttodo

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happehenchofthepastisseeninaverydifferent

hedukeofalbatriedtocurethedutchpeopleoftheir

enthusiasftherenaissance

toouroors,ousethehe

urseoftiandreespeciallyinourprotestantuntries

spidsilks,theeuropeansattackedthe``evilinfluence

bad.fehingsareeitherblackore.itisthedutyof

thisbecause

sothihanaseriesofflatteringspeechesaddressed

night,andpoorlittley

theleastkhosehyprophetsh

therefortioandfortheideaof

protestareofaveryprotestantuntry.ineversaw

therefortion

ofurseyouhaveheardoftherefortion.youthink

ofilliseslittlegoodfortheiediatefuture.

sothingidolatrousaiddidnotdeservethe

enthusiasftherefortion

ourprejudiuch.

literaryindifferehereligious

ikhousandpeoplewhohadbeen

gernhistorianraodisver``actually

hadcertainvery

nightieandbodyhroofthewindow,as

takeople.igrehevery

thehoiclertogiveatrueatofallthegoodand

hforeverswingsforwardand

erablepicturesofnfuciusanddidnotin

theirfaraile.theycatotheeasynclusionthat

ustnotallow

feanlifeareeitherentirelygoodorentirely

veryunfortableettheitlebitafraid.

ioushe

heartistid

theprogressofthehunraceisbest

respectofthetruesonsoftheh.hespirit

buedandhangedandquarteredbythespanishinquisition

paredtoagigantidulubr>

``libertyofthought.rtinlutherisrepresehe

ofasllbuturageousgroupofpilgrihe

ofbuddhaornfuciusseedtointerferehthetradein

ghtoews

thesestrangedivinitiesplaindevilsed

anycatholitilit

lutheranandcalvinisticheresies.allthatwasveryreal

light.

leaderofthevanguardress.butoryis

backhereligiousindifference

aistidliterary

definitedisadvahasleftusanunpleasaage

to.itseedtohavehappenedonlythedaybefore.it