thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety

spees.taineoncesaidthatvidvirtueareproductslikesugarand

politiousfortheindividualuresalittle

produulture,deliberatelyinatedbyourolduhe

theeourellas,becausethe

peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue

hisindifferenceributesa

highandansother

liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else

ofproteantotaketooterest

the”survivalvalue”ofindifferensists,therefore,ithatintheabsence

vitriol.houttakingsuabsoluteviehelesssubscribetothe

poshui,tostdaringjoualists,gotshotbyanchurianwarlordin

eisnotgiventopershts,indifferenceisalwayssafeand

generalstatentthatanyvirtueenerallyenuragedinasociety

...

aseddlehpublicaffairs”asthoseinanyotheruntry.but

lottotheirlloeleaitbynativeintelligendothers

arenotguaranteedandtingonesfingersbuedonceisbadenough.

thereisnnifitrastthanthatbet

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brootherintheenglishtoroo”holdhishead

inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin

hasanattractivesidetoitdifficultforeerstoappreciate.

soe

ithinkthisindifferenotanaturalteristifthepeople,butisanscious

ueshaveleaedthebesofindifferenasocietys

aeptedaspartoflife.

toofaroutalone.inotherinct”survivalvalue”ina.

eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow

theydoonebepublicspiritedhereisaguaranteeforpershts,and

bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall

onesonlylookoutisthelibellaheserigh

ofthisindifferene,and”beessfuljoualistsin

orelikelytobegenerally

aarethoseen,and

usfortheirindiffere.