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ofproteantotaketooterest

soe

liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else

theeourellas,becausethe

thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety

peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue

orelikelytobegenerally

thereisnnifitrastthanthatbet

brootherintheenglishtoroo”holdhishead

aarethoseen,and

eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow

hasanattractivesidetoitdifficultforeerstoappreciate.

toofaroutalone.inotherinct”survivalvalue”ina.

usfortheirindiffere.

lottotheirlloeleaitbynativeintelligendothers

ithinkthisindifferenotanaturalteristifthepeople,butisanscious

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bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall

eisnotgiventopershts,indifferenceisalwayssafeand

politiousfortheindividualuresalittle

hisindifferenceributesa

generalstatentthatanyvirtueenerallyenuragedinasociety

produulture,deliberatelyinatedbyourolduhe

ofthisindifferene,and”beessfuljoualistsin

poshui,tostdaringjoualists,gotshotbyanchurianwarlordin

aseddlehpublicaffairs”asthoseinanyotheruntry.but

onesonlylookoutisthelibellaheserigh

the”survivalvalue”ofindifferensists,therefore,ithatintheabsence

aeptedaspartoflife.

inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin

vitriol.houttakingsuabsoluteviehelesssubscribetothe

ueshaveleaedthebesofindifferenasocietys

arenotguaranteedandtingonesfingersbuedonceisbadenough.

theydoonebepublicspiritedhereisaguaranteeforpershts,and