onlydietteroffactesenduldhavenceivedit,aoen

livedtofortableoldageaantstificdisveriesandten

ienselyreal.itis,istsay,abrilliantlysileideal,sobrilliantlysilethat

oherhand,thedeentofery,has

ii.religion

happiness,isascharesultasacauseoftheabsenceion.forifoneot

kethestofthislifebeforethefarakesthis

andsteadfastholdingtothetrueendofhunlifeasohunisbr>

rationpossible.

carriedaesatoolofhisownknowledge.onlybyasharp

believeinthelifehereafterasthensuationofthepresentlife,oneisforcedto

idealoflifethatisherpartietaphysical,butheless

eaningoflifeliesinthesane

otheraterialisfthedey

nottakentitoenenjoysakes.theglorificationofthe

all,thesufallhunandtheproblefallhunknowledgeishow

religionousdictuboutthesabbathandnstantly

thattheakihingsandalesserabilitytoenjoytheinationand

nothingisrestrikingthantheesehunistdevotiontothetrueendoflifeas

froife,ationofthetrulyhunlife.

...

andlaysdoanhappihe

nshallreinanandhoenjoyhislife.

preaanandnothee.forafter

phantasiesextraoit.anistnfuciusthe

iortaioh,hisfausreplykno

thatrepresentstotheoodbutthesuubr>

theyllsay,”lookatthatoldnonaspree”

sterpieceshtheirerjugandoldfashionedbasin.thereobea

pluerinaricahasdethenfetthatoneliveaveryhappylife

andknoyspiritsonhappinessboe.

hunizingofknoontnswerves,heis

itytoenjoythefehingstheyhave.thistrait,ourratiohly

intainitself.huniseanpositiohe

theyaphysical

anynynhave

frohisahunisasdevelopedsareduniverse,

ahyenjoyntofit.thediffereobe

anisonlyanescape

luredbyfloonandon.

bonuflife.theeseidealoflifeisdrunkthroughent.itisan

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death”1anaripresbyteriannisteroried

havecapturedpopularfana,butagainstitsihetruenfuist